Wright on the Story of Torah image

Wright on the Story of Torah

From Paul and the Faithfulness of God:

Once we grasp how the plots and sub-plots of the story work, then, we can be quite clear that for Paul Torah is the divine gift which defines and shapes God’s people. God’s people follow their strange vocation through the long exile, and finally to the unexpected (and indeed ‘apocalyptic’) events which years of preparation, through the period (particularly) of failure, curse and exile, and finally to the unexpected (and indeed ‘apocalyptic’) events which Paul sees both as the fulfilment of all the earlier promises and the new creation which has arrived as a fresh divine gift. Torah accompanies them all the way, like a faithful servant doing what is required in each new eventuality, taking on the different roles demanded by and at the different stages of Israel’s journey, and finally attaining a new kind of ‘fulfilment’ in the heart-circumcision promised by Deuteronomy and supplied by the spirit. At one moment in the narrative the moon is waning; at another it is full; at another, it helps to bury the dead. This narrative framework frees Torah from the burden of always playing the villain in a Lutheran would-be reading of Paul, or the hero in a Reformed one. It offers, instead, a chance for Torah to be what Paul insists it always was: God’s law, holy and just and good, but given a task which, like the task of the Messiah himself, would involve terrible paradox before attaining astonishing resolution. The Torah shines with borrowed light, and the horned dilemmas it has presented to exegetes are only resolved when the complete cycle of waxing and waning has played itself out.

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