When Allegorical Exegesis Wins
The issue of Nicene orthodoxy is that here you have a tradition, grounded in exegesis that has persisted for 1500 years, and it has resulted in a stable, Trinitarian and Christological set of doctrines that undergird the faith, that have been embraced by all kinds of different traditions: Eastern, Western, first world, third world, Pentecostal, Catholic, Orthodox, Baptist. And on the other hand you have what you get when you go to SBL. You get all these different groups meeting in different rooms, using different methodologies, coming to different conclusions; nobody knows what the Bible is about as a whole; nobody agrees on exegetical matters.
So isn’t it ironic that the supposedly subjective method of allegory, that allows you to read anything you want into the text, results in a stable, unified tradition that is coherent and enduring—and on the other hand the scientific, objective method that rescues you from the hopelessly subjective method of allegorising, results in a completely fragmented set of traditions that don’t interact with each other, that don’t cohere in any meaningful way, and can’t tell you what the Bible means at all? Obviously there’s something very wrong here.